My Truth is written as a testimony. Not an opinion piece, not a debate book, not an attempt to win anyone over with arguments. A testimony is something else — it's a man saying: this is how I see it, this is how I've lived it, this is what it costs.
The book takes a step back from the daily noise. It doesn't try to win the debate on individual issues. It instead asks the larger questions that have become difficult to ask: What is a family? What is a man? What is truth? And why has it become indecent to even ask these questions?
It starts from a pattern. You've seen it — you don't need to be convinced it exists. The schools, social services, the police, the courts, the culture, language itself — something has shifted. Some words no longer mean what they used to. Some questions can no longer be asked without being placed in the wrong category.
What the book tries to do is name that shift and place it in a larger light. Not a political one — a moral and theological one. Because that's where these questions actually belong. Not in party politics. In the human being, in God, in the order that existed before us and will exist after us.
The book is written from a specific position: a Swedish father, Catholic, programmer, son of a Croatian father and mother, with his own early history of war and what it costs. That position is not universal, but it is not hidden either. It stands where it stands and does not apologize.
It is hard where it needs to be hard. It is not hard for hardness' sake. It does not glorify conflict, violence, or what some in today's digital masculinity movements glorify. It says something different: wake up. Not to fight. Wake up to live, to protect, to carry what needs to be carried.
It is for men who already feel that something is wrong but haven't yet put words to it. It is for women who want to understand what men are going through right now — not to like it, but to meet it with clarity. It is for Christians of all traditions who take their faith seriously enough to let it govern their lives, rather than the other way around.
It is not for those seeking confirmation of their own position without effort. It is not for those who need to win every argument. And it is not for those who want faith to be a private hobby without consequences for how they live.
The book is free to read. It is free to share. It may not be modified or sold. That is enough as a framework.